Before reading Cosgrove’s
“Sublime Nature: Landscape and Industrial Capitalism,” I knew that the
romantics’ extolment of natural and uncultivated places in many ways was a reaction
to the social and economic ills of industrial capitalism, but I didn’t realize the
extent to which the romantics themselves were implicated in these changes. As
Cosgrove explains, with the transition from a patron-based to a market-based economy
for the arts and literature, artists found themselves in the position that had
been previously occupied by tradesmen, having to appeal to an anonymous
customer base largely drawn from the ranks of the emerging middle class. So, to
prevent the erosion of the privileged status of his work, Wordsworth claimed
that he didn’t write for the public’s tastes but for their “embodied spirit.” (Well, at
least Wordsworth’s readers had the satisfaction of knowing that the tastes of their embodied spirits were satisfied even if their corporeal bodies were not.) Cosgrove goes on to say
that the romantics’ conception of genius as organic comported with their attitudes toward nature.
Cosgrove stops short of saying that the romantics’ ideology was consciously self-serving,
but his chapter did cause me to look in a new light at their penchant for writing
extensively on aesthetics.
I also liked
Hugh Blair’s concise and direct definition of the sublime (226). Leave it to a
Scotsman to define a complex term like the sublime without befouling a single
tree. Not that Cosgrove faults Wordsworth et al for the verbosity of their
prose, but he does imply that “romantic expression” might have broadened its perspective.
Cosgrove notes that for all the romantics’ celebration of the organic, they failed
to accept that society is also organic. His criticism is even more pointed when
he (sarcastically?) applauds the “success” of “romantic expression . . . in avoiding
analysis of capitalist relations while criticising their consequences.” This
seems to me like shorthand for saying that if you’re not part of the solution,
you’re part of the problem. Cosgrove doesn’t say just how the romantics could
have gone about this analysis. Should Wordsworth have written a lyrical poem about
a child pulling a coal tub in a mine galley? Well, maybe yes. Isn’t this essentially
what Dickens later did?
But Cosgrove
does provide some psychic relief to those of us who wondered whether we were lording
over nature when we plant lilacs on our front lawns. Cosgrove depicts the home garden
as a relatively recent innovation, an attempt by the new, urban middle class to
bring take advantage of their new wealth to bring the sublime closer to home. In
fact, these collections of exotic plants and dense shrubberies were not
landscapes at all, since they did not direct the eye across the land but
focused it on the vegetation. Thus, instead of exerting hegemony over the land,
the home garden required attention to the “processes and forms of nature.” A welcome
insight, just in time for spring.
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