Last week’s discussion of Wollstonecraft’s A Vindication of the Rights of Woman
helped clarify thoughts and possible interpretations I had of the text stewing
in my mind. In fact, Professor Garrett explained quite well the author’s ideas
and how they reflect issues of eighteenth century British social politics.
Still, despite the rough understanding, I wasn’t wholly convinced of its
significance in a course deemed “Romantic Natures.” Yes, we certainly discussed
the variety of ways in which the term “nature” can be interpreted, and
therefore, the obvious answer to my question would be that the text points
directly to the nature of man. However, I found that Wollstonecraft’s argument
focused much of its weight on the power of reason and logic. They are human cognitive
abilities, yes. But would those abilities be lumped into the larger
classification of human nature?
So as I began the readings this week, I kept certain
thoughts distant from the texts. I read, interpreted, and conceptualized, but I
was hesitant to try and figure the schematics of these particular pieces’
associations with the class’s overall mission statement. I figured I would wait
until Thursday to solve the puzzle.
It was Monday when I finally got around to pulling
Hutchings’s “Ecocriticism in British Romantic Studies” out of my binder, setting
on the nearest treadmill (I’ve found that multitasking works best), and getting
to work, hoping to finish the article within the sixty minute time limit
enforced on cardio equipment during peak use hours. I was relieved to find that
it was more of an introduction to the genre of ecocriticism, and more
important, it focused specifically on the application of ecocriticism in
British Romantic texts. I walked and walked, read and read, and to my relief, I
breezed through the article, developing a sense of clarity on the connections
between the assigned texts and the class objective. Also, I got a good work
out.
What I found most noteworthy of Hutchings’s piece was his
explanation of ecofeminism in Romantic literature, focusing on Wollstonecraft’s
A Vindication of the Rights of Woman as
a critical response to the deep ecology philosophy “in which the ecospheric
whole is understood as a contextual extension of the human self,” resulting in
a consequential surrender of “critical self-reflexivity leading to political
implications.” More specifically though, feminists like Wollstonecraft
criticize the androcentric philosophical implications, linking the domination
of nature and the subjugation of women in patriarchal society and arguing for
these two processes as being “complexly linked and mutually enabling.”
Therefore, what Wollstonecraft argues in her piece is not so much the rationale
of logical cognitive thinking; instead, she shows the faults of irrational social
conditioning established by patriarchal education. The ideas of femininity and
feminine nature, she says, are merely ideological constructs and not true
examples of human nature or biology.
Now having read and digested Hutchings’s article, I have a
better understanding of the class’s direction this quarter. Might I suggest,
should this class be offered at some other point in time, that this reading be
a required assignment for the first week as opposed to a later date? In my
humble opinion, I think it would help entirely with the understanding of the
material and class objectives.
Jane, I agree that the week two readings were a bit diffuse (besides being too much). In the earlier drafts of the class there was no Burke, Paine, Wollstonecraft, or those particular Blake pieces. They were a last minute addition and not very artfully added. As for moving Hutchings up, that's a tough call. The issue is that the Ursula Heise essay offers a big picture view of ecocriticism, while Hutchings shifts the focus to British Romantic Studies. What might make more sense is to move both of them up a week--read Heise in week one and Hutchings in week two.
ReplyDeleteAs you note, the key here is the skepticism that these viewpoints offer us--critiques of so-called givens like androcentric thinking, the instrumentality of the non-human world, and so forth. These are tough ideas and ideas that can and should discomfort us.